Democratization of
The Captive Mind: Stalinism
and Spiritual Life
b.
Polish speaking gentry
1933 Frozen in Time
1936 –Three Winters
1943 The World: A Naïve
Poem
1945 – first post-war collection Rescue
Spent 1940-44 in Nazi-occupied
Failed
He and wife escape to
1946-1950 NY,
1950 transferred to
– “less
indulgent” of his public ambivalence toward Communism
Dec 1950 when he returned to
Writings were banned in
1951-1953 – worked in ex pat
publishing house Kultura in
depressed few of his friends could read his
work in Polish (discuss)
Vilified by French intellectuals who
supported Communism (!)
1953 – writes most famous work in
the West The Captive Mind
1960 – becomes visiting lecturer and
later professor
Diplomatic attaché for PRL (discuss
ethics of this decision for him)
1946-1950 NY,
1950 transferred to
Stalinism begins in earnest – “less
indulgent” of his public ambivalence toward Communism
Dec 1950 when he returned to
Writings were banned in
1951-1953 – worked in ex pat
publishing house Kultura in
depressed few of his friends could read his
work in Polish (discuss)
Vilified by French intellectuals who
supported Communism (!)
1953 – writes most famous work in
the West The Captive Mind
1960 – becomes visiting lecturer and
later professor at
1980 awarded the Nobel Prize for
Literature
1981 (note: the time that
Solidarity was legalized) returned to
Reading from The Captive Mind
Ketman
What is Ketman?
Origins – Gobineau
– describing how people live in
What is the “New Faith”?
In what ways is Stalinist Communism
like a religion?
Prophets, religious texts, dogma,
rituals, professions of faith, confessions and redemption
Types of Ketman
National Ketman
Professional
Ketman
Aesthetic Ketman
Skeptical Ketman
Ethical Ketman