Women in Comparative
Societies
Melissa Wright, 2006. Disposable Women and Other Myths of
Global Capitalism. Routledge:
New York and London.
Chapter 2 ÒDisposable
Daughters and Factory FathersÓ
Title is a play on the phrase
Òdutiful daughtersÓ
A cultural ideal stressed
throughout many parts of South East Asia
Stems from the Confucian
ideal of filial piety, i.e., the duty of children to defer to their parents
wishes
To serve their families
To do their duties to their
families
It is this ethic that leads
Cambodian women to become
mail order brides to Chinese men with few marriage prospects
Lao and Thai families to sell
their daughters to brothels
Young Chinese women from the
countryside to migrate to the export processing zones on the coast to work for
15 cents/hr, 10 or 12 hours a day, 6 or 7 days a week
Wright emphasizes how
Òflexible productionÓ
Also called Òflexible
accumulation regimesÓ
Require such a high degree of
speed, accuracy, repetition, monotony, endurance, etc.
That womenÕs bodies have
become disposable
That the managers of
factories producing goods have developed a story, a mythology that allows them
to justify, rationalize their use of the women in this way
To use up every bit of dexterity,
energy, servility, discipline, sharp eyesight of young women
For a maximum of 2 years
Then dump them before they
start making too many mistakes, Òcausing trouble,Ó making demands that they be
treated like human beings
More often than not, the
womenÕs bodies are broken and their labor value used up by then anyway
Factory Fathers
The men who manage the women
often refer to themselves as Òlike the girlsÕ fathersÓ
Someone to watch over them,
protect them, make sure they donÕt get into any trouble
This justifies their constant
surveillance
Of their work
Of their bodies
Their confinement behind
factory walls and living quarters at all times
The girls are seen as easily
distracted, prone to too much thinking about boys, compelled to procreate, na•ve,
easily drawn into mischief/danger
They make mistakes not
because what is being asked of them on the factory floor is superhuman
(assembling some 7-10 different components in 26 seconds, 500 times a day!)
But because of their inherent
weakness, fallibility
Conversely, men who work in
other parts of the factory make mistakes Òbecause the work so difficultÓ
The men also are allowed to
take breaks, to roam the factory campus, to leave it
They have higher pay and
lower turn over
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Chapter 4 ÒManufacturing
BodiesÓ
Wright describes how womenÕs
hands, arms, eyes are combined with the ÒvisionÓ and Òsupervisory skillÓ of the
male Mexican managers
And the even grander vision and
brains of the American and European men executives
To create a body for
production
The myth of Mexican women
that supports this production scheme portrays them as
ÒuneducatedÓ
ÒuntrainableÓ
ÒunambitiousÓ
ÒpliableÓ
with lots of manual
dexterity, and good eyesight
And in the end just as
DISPOSABLE as women in China
As they Òwill all move onÓ
Òhave no desire to move upÓ
The mgrs expect 30-50%
turnover per year!
So there is no model of pay
advancement, training to move up
Men, on the other hand, are
expected to move to supervisory roles so there are training programs for them;
their turnover is not as great
Chpt. 24 ÒThe Dialectics of
Still Life: Murder, Women and
DisposabilityÓ
The Myth of Disposability
Combined with other narratives
growing out of the flexible accumulation regime and the hierarchical
relationship with the US
Explains why there hasnÕt
been greater outrage or police reaction to the hundreds of murders of women and
girls in Ciudad Juarez over the past 10 years
Some of the desaparecidas
Wright describes how cultural
norms, narratives of Ògood girlsÓ and Òbad girlsÓ
Drawn from Catholicism,
marianismo
Ideals of Mexican girls and
women as
Chaste, obedient, subservient
to men
Who belong in the home
Lead police and others to
Òblame the victimsÓ by calling their virtues into question
ÒWhat were they doing out
there at night?Ó
Meanwhile, Juarez runs on
shifts requiring women and girls to commute long distances in the wee hours of
the morning and late into the evening
Activists have called upon
factories to provide safe transport for workers (buses, e.g.) but they have
been slow to respond
Argue that it is not their
problem
Cast the victims as girls out
partying and Ògetting what they have coming to themÓ
Because Òmen are menÓ
The undercurrent of the
machismo myth
That men are sexually driven
naturally
That they should be expected
to Òtake advantageÓ of girls/women roaming around in the night
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